In How to be a Conservative, Roger Scruton emphasizes how tradition is a cornerstone of conservative philosophy. He argues that traditions shape our identity and provide a sense of belonging within the community. Unlike modernist ideologies that often advocate for radical changes, conservatism cherishes the history and customs that have been passed down through generations. Scruton illustrates that these traditions, while perhaps outdated in some views, are the fabric of societal stability and cohesion.
For example, through the lens of constitutional traditions, Scruton suggests that they serve to bind communities together through shared values and collective memory. He refers to the family as the fundamental unit of society, where traditions are fostered and transmitted, nurturing individuals in a way that forms meaningful relationships and responsibilities. Such emphasis on tradition helps protect against the transient whims of fashion and popular opinion, supporting a more stable social structure.
Scruton's discourse on tradition is not a mere romanticization of the past; instead, he defends its practicality and efficacy in maintaining societal order. He proposes that understanding history and its implications enriches individual experiences and fosters a deeper understanding of one's community. This grounding in tradition does not negate progress; rather, it offers wisdom that guides pragmatic and thoughtful change, ensuring that whatever transformation occurs is deeply rooted in the context of what has come before.
Another integral aspect of conservatism, as elucidated by Scruton, is the idea of personal responsibility. He asserts that true freedom is inextricably linked to moral agency—the capacity to act according to one’s values and take responsibility for one's actions. This perspective contrasts sharply with contemporary ideologies that may promote a culture of victimhood or dependency on the state. Scruton stresses that individuals ought to cultivate their own virtues and take charge of their lives, fostering a more resilient society.
For example, in discussing the welfare state, Scruton critiques systems that create entitlement without accountability. He argues that such systems can lead to a diminishment of personal responsibility and a weakening of community ties. He emphasizes that social programs should encourage empowerment rather than dependency, paving the way for individuals to contribute to society actively.
Scruton also highlights the value of moral education, suggesting that instilling principles of responsibility in children can develop their character and prepare them for life in society. He believes that blame and accountability are essential for personal growth and that cultivating a sense of duty encourages individuals to contribute positively to their communities. By doing so, conservatism not only respects individual freedom but demands that individuals engage responsibly with it, creating a society where people are accountable for their contributions and moral standing.
The concept of community is another pillar of Scruton's conservative philosophy. He argues that vibrant, engaged communities are essential for individual flourishing and societal stability. Scruton posits that the strength of a community resides in its ability to foster meaningful connections among its members. These connections, grounded in shared narratives and mutual commitments, create a sense of trust and security that is often lacking in modern society.
Scruton critiques the modern trend of individualism, which often leads to isolation and fragmentation. He asserts that social bonds—formed through family, neighborhood, and various associations—are vital for maintaining social harmony and shared values. Through community involvement, people find purpose and meaning, which are crucial elements for a fulfilling life. For instance, he underscores the importance of local institutions, such as schools and churches, which play pivotal roles in bringing people together and reinforcing shared values.
Furthermore, Scruton contends that a strong community reflects the nuances and character of the people within it. When individuals feel genuinely connected to their community, they are more likely to actively contribute to its well-being. This intimate relationship between individual and community ensures that societal changes are not just imposed from above but emerge organically from the collective will and enduring traditions of the people. In this regard, Scruton advocates for preserving local cultures and fostering environments where community spirit thrives against the backdrop of globalization and homogenization.
Scruton places great importance on individual freedom, arguing that it is one of the defining characteristics of conservatism. He elucidates that true individual freedom does not mean unrestrained license but rather freedom within a framework of ethical responsibilities and societal norms. This perspective is crucial, as it recognizes that freedoms must be balanced with the rights and freedoms of others, as well as the greater good of the community.
In his examination of modern society, Scruton critiques the tendency to equate freedom with the pursuit of personal pleasure. He contends that such a narrow view can lead to moral decay and societal fragmentation. Instead, he advocates for a conception of freedom embedded in a moral framework—one that respects traditions, the rule of law, and a sense of duty towards others. An example Scruton offers is the difference between self-indulgence and self-restraint; the former leads to a breakdown of social structures, while the latter fosters a more harmonious coexistence.
Moreover, Scruton emphasizes that liberties must be protected, particularly against encroachments from the state. He warns of the dangers of excessive state authority intruding upon personal freedoms. He supports the idea that individuals should have the power to determine their own paths while recognizing that such autonomy is rooted in the responsibilities and ethical considerations that come with it. Thus, individual freedoms are not merely licenses to act as one pleases, but are intertwined with a profound respect for communal values and traditions that safeguard both individual rights and collective harmony.
Throughout How to be a Conservative, Scruton provides a compelling critique of modernity and its implications for society. He argues that the rapid pace of change in contemporary times often leads to disorientation and alienation among individuals. In this context, he suggests that modern ideologies frequently dismiss the wisdom of tradition and community in pursuit of progress, which can result in a loss of meaning and identity.
Scruton identifies a trend of radical change that prioritizes immediate gratification and innovation over long-term stability and continuity. He critiques the notion that all change is inherently positive, asserting that some transformations can be destructive rather than progressive. For instance, he points out how the shift towards globalization and its economic imperatives can undermine local cultures and traditional practices that have long provided social cohesion. He provides examples of communities suffering under the pressures of modern economic policies that ignore traditional arrangements.
In contrast, Scruton advocates for a conservative approach that seeks to evaluate changes critically. He maintains that such scrutiny is essential to determine whether the modifications serve the community's best interests and align with its values. By encouraging a reflective and cautious attitude towards change, conservatism can navigate the interplay between the perennial and the contemporary without sacrificing the integrity of societal norms. This approach not only preserves the past but empowers individuals and communities to engage with the modern world in meaningful ways, fostering an environment where progressive ideas can flourish without compromising the foundational elements of society.